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David Hume: The Free Will and Responsibility Debate - Book Report/Review Example

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This report "David Hume: The Free Will and Responsibility Debate" deals with the different conceptions of liberty and Hume’s idiosyncratic understanding of necessity. The report analyses the relationship between ‘Freedom of Action’ and Moral Responsibility…
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David Hume: The Free Will and Responsibility Debate
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Whether David Hume believes that freedom of action is sufficient for moral responsibility has become a point of much contention amongst Hume scholars. Hume's account of moral responsibility is complex. He outlines a remarkably unorthodox framework within which to understand moral sentiments and responsibility. Within this framing, he addresses the problem of freedom and offers a distinct account of moral evaluation. The precise conceptual content of this account continues to be a subject of lengthy debate amongst philosophers who understand Hume as intervening as a compatibilist into the free will debate.

What his compatibilism means in the context of responsibility is, however, entirely different according to naturalist and classical interpretations. Different interpretative models entail differing conceptions of Hume's theory of responsibility. To ascertain whether freedom of action is sufficient for moral responsibility it is necessary to examine both interpretations. To this end, we must also make sense of Hume's numerous ideas of freedom, his radical conception of necessity, and the reconciling project which entails his categorization as a compatibilist.

Only then will it be possible truly to address what kind of freedom, or necessity, Hume understands to be the necessary condition of moral responsibility.Before we begin an examination of Hume's work it is important first to define the terms of the debate. What is in question here is the relationship between freedom and responsibility - two familiar notions that are, still, heavily disputed. If we are to address the free will debate through the lens of freedom we must see that there are, in essence, two central kinds of freedom: the freedom that 'really matter to us - freedoms from coercion, punishment, constraint, oppression' and what many understand to be the 'illusory freedom of the will' (Kane 2005: 4).

It is around these two conceptions of freedom that the debate must turn. Yet, in Hume's work, freedom is relegated to a lesser important role as the definition of the nation and the nation's work is analyzed in greater detail. In this sense, he provides a less realistic picture of freedom and disappoints as far as rendering an artistic and creative notion towards duty is concerned.

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